![]() ![]() This unity and purity are the principles of coincidentiaoppositorum in the ontologism of the Unity (az-zahīr) and the Bathin (al-bathīn), between the Awwal (al-awwāl) and the Last (al-akhīr), between the One (al -wahīd) and the Many (al-kasīr) and between inequality (tanzīh) and similarity (tasybīh). God is seen from the side of nature, then He is identical with nature, but from the perspective of God, He is different from nature at all, because He is an infinite substance beyond the physical realm. ![]() The concept of Wahdāt al-Wujūd is emphasized on both sides as tasybih and also tanzih. There is nothing in existence except God, everything other than God, none in itself, it is merely a manifestation of God's existence, nature is God's reflection, existence is a loan originating with God. In Ibn `Arabī's view there is one the form of God is nature and nature is God. ![]() After studying and analyzing Martin Lings's thinking, as outlined above, it is possible to draw some of the following conclusions: 1). The focus of this study was to study the "Tasawuf Discourse in the West by focusing on Martin Lings' s suicidal thoughts". ![]()
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